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Phishing (pronounced shing ) is a scam that tricks people into revealing their private, personal information (like credit-card numbers and passwords). Originally, phishing was an e-mail scam in which criminals sent a fake urgent message that appeared to be from a respected company or nancial institution. The message asked its recipients to verify or update their account information by clicking a link in the e-mail and visiting a special website. When the victims followed the instructions, the information they entered on the fake website was captured by the criminals and used to commit identity theft. In recent years, this crime has produced several sinister spin-offs. Now, phishing is used more as a term to refer to data-mining scams in general. Here are some tips to avoid phishing:

which determines the direction in which the selection is extended. The following statement selects a range from the active cell to the last nonempty cell:

for all x. Hence, we will drop all mention of U in all further de nitions. We will assume that the unspeci ed computer U is a xed universal computer. Theorem 14.2.2 sequence) (Conditional complexity is less than the length of the K(x|l(x)) l(x) + c. Proof: A program for printing x is

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traditions, acculturation, information about the implications of applying speci c rules of justice, personal and socially shared values, the impact of social roles and positions (for reviews, see Tyler, Boeckman, Smith, & Huo, 1997), personality traits, and basic belief systems (cf Schmitt, 1994, for a review) It is not the aim of this chapter to review and discuss this kind of research Rather, the in uential theory that the concern for justice has the instrumental function of maximizing self-interest is disputed Justice: A Means to Serve Self-Interest The view that people care about justice purely as a means to pursue their own self-interest is prominent in social psychology (a review is provided by Tyler et al, 1997).

It forms the core assumption in the equity theory of social exchange (Adams, 1965; Homans, 1961; Walster, Berscheid, & Walster, 1978), which states that people prefer equity as a strategic choice to maximize their individual gains within social exchanges on either the short or the long term Thibault and Walker (1975) took a similar approach to explain people s preference rankings for different ways of settling con icts with others by negotiation, mediation, arbitration, or court decisions They supposed that people s preferences were guided by their personal self-interests The best strategy is to keep control over the outcome In situations in which people have only limited control over the outcome because authorities have decisional power, people seek procedural control and attempt to in uence the outcome by having a voice and by presenting arguments, their views, and evidence.

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Therefore, people view those procedures in which they have voice and in uence as fairer than others That means that the fairness ratings given to procedures are dependent on the indirect control over the outcome that these procedures allow The reasons given for this reduction of the concern for justice to a concern for self-interest mirror social contract theories in political philosophy Philosophers from Hobbes (1648/1970) to Rawls (1971) have tackled the question of why individuals living in a ctional original prestate situation consented to build a state with powerful institutions, laws, and rules of justice The basic answer is that it was to their best mutual advantage to restrict their egoistic ght for their own interests by establishing a system of social norms which would and could regulate their rights and obligations in competition as well as in cooperation.

If this idea is generalized slightly, informal social norms (like most justice norms) can also be regarded as serving the mutual advantage of all (Hardin, 1996) Both the establishment of a state with a system of rules and of powerful institutions to ensure their.